Monday, September 28, 2015

September 2015
Theme: Conviction


Belief and Doubt
~Game: Two Truths and a Lie
Instruct each player to think of three statements about themselves. Two must be true statements, and one must be false. For each person, he or she shares the three statements (in any order) to the group. The goal of the game is to determine which statement is false. The group votes on which one they feel is a lie, and at the end of each round, the person reveals which one was the lie.
~Book Suggestions: Find Belief and Doubt in;
            Imani’s Moon by Janay Brown-Wood
            Where the Wild Things Are by Maurice Sendak
Quote from Peter Pan, by JM Barrie
“The moment where you doubt whether you can fly, you cease for ever being able to do it.”
What does this mean?  What does doubt mean? How does doubt impact what you do?



Conviction
.A quote from The Lorax by T.D. Geisel
“… all that the Lorax left here in this mess was a small pile of rocks, with one word...
UNLESS.
But now, says the Once-ler…, UNLESS someone like you cares a whole awful lot,
nothing is going to get better. It's not.    

What does that mean?

Can one person make a difference in the world?

Do you believe that you can make a difference in the world?

Does believing help you in making a difference?

UU Connection: UU Principle #4 We Search for what is true and #5 All people have a voice


Monday, September 14, 2015



September Theme: Conviction



A person has no religion who has not slowly and painfully gathered one together, adding to it, shaping it, and one's religion is never complete and final, it seems, but must always be undergoing modification.” 
- D. H. Lawrence

Questions for Reflection
1. Do you agree or disagree with Lawrence’s statement?
a. Why or why not?
2. What shapes or has shaped your religious views?
3. When it comes to religious conviction, are belief and doubt mutually exclusive?  Explain.

You’re invited to post your reflections below.

Monday, June 22, 2015

June 2015

From the Rev. Danny R. Reed, Minister, The Unitarian Church in Charleston...


Friends
I write on behalf of the Charleston congregation to thank you for the many messages of concern and support we have received, and to provide a brief perspective on the soul and state of our beloved city.
Of course, we’re reeling and will be for some time, yet poignant examples of healing and unity abound in our midst. Last night, members of our church gathered with thousands of our neighbors to grieve, pray, and sing together in a downtown arena. An interfaith core of clergy revisited ancient, holy words as source of comfort and perspective, and also as clarion call toward renewed equity, justice, and moral solidarity. Our civic leaders, particularly our popular, forty-year mayor, Joseph P. Riley, Jr., called for a revival of community cooperation and reminded us that once united, we will recover and move forward. He also addressed our national fixation with handguns and said it is surely time for more reasoned conversation and swift reform.
Afterward, we walked the few blocks from the arena to nearby Emanuel AME church, longstanding symbol of African American identity and progress, and sadly now and evermore, a murder site where 3 men and 6 women were slain. Flowers, layers deep, brought by friends, mourners, and supporters, lined the sidewalk outside the church. A piper, in full regalia, moved to the center of the street and played “Amazing Grace.” Hundreds in the street, of different age, faith, and race joined in song. Soon after, those same voices shared an impromptu chorus of “This Little Light of Mine.” Then, a dozen or so Jewish Charlestonians formed a circle in the street and sang their songs of evening prayer and Kaddish. Though we walked, left our memorial flowers, and sang through tears, and despite the recent bloodshed that called us together, it was after all, still the Sabbath.
Forty percent of enslaved people delivered to America entered through the port of Charleston. The Civil War was ignited here and the Confederate flag continues to fly on our Statehouse grounds. These and other difficult truths point to the significant baggage of racism and injustice that continues to influence life in Charleston. Yet, please know that we are more united than one might think. Thus far, our streets are filled more with abiding faith than blind rage. Property has not been vandalized and vigils have been marked by diversity and peace. Earlier Friday, as the disturbed and poisoned young man who wrought such violence stood at his bond hearing, the family members of those he murdered—those most entitled to rage and vengeance, instead spoke to him words of compassion and even forgiveness.
As you gather in worship yourselves, thank you again for remembering the deceased and their families: Rev. Sharonda Coleman-Singleton, Cynthia Hurd, Susie Jackson, Ethel Lance, Rev. DePayne Middleton-Doctor, Rev. Clementa Pinckney, Tywanza Sanders, Rev. Daniel Simmons, and Myra Thompson. Remember too those survivors wounded in the attack and recovering.
We will never be the same. Charleston will bear the scars of the assault on Mother Emanuel church, yet we will not be defeated. The work of justice is never-ending and commitment to the beloved community is ever needed. Even in the haunted American south, love will prevail.
Thank you.

Source: http://www.standingonthesideoflove.org/ourstories/love-will-prevail 

Tuesday, May 19, 2015

May 2015
Theme: Justice

source: statusq.org

But let justice roll down like waters, and righteousness like an ever-flowing stream.
- Amos 5:24 


Human progress is neither automatic nor inevitable... Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.
- Martin Luther King Jr.                                        


At his best, man is the noblest of all animals; separated from law and justice he is the worst. 
- Aristotle 


I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight, I can divine it by conscience.  And from what I see I am sure it bends towards justice.
- Theodore Parker, Unitarian Minister

Justice or happiness without battle is an illusion.
- Buddhist saying

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. 
- Matthew 23:23                                    


Let justice roll...
In the wake of events like the protests and riots in cities like Ferguson and Baltimore, the debate over life in prison versus the death penalty for Dzokhar Tsarnaev, and the ongoing, deeply partisan political ideologies concerning economic, social and foreign policy in the United States, calls for justice inevitably arise.  
But what is justice?  How do we know?
What’s the difference between justice and revenge?
You’re invited to share your thoughts and perspective below. 

Thursday, April 2, 2015

April 2015
Theme: Easter



Maundy Thursday Reflection 
The Rev. Craig M. Nowak
April 2, 2015


“Do this in remembrance of me.” Tonight on this Maundy Thursday, many of our Christian friends and some of our fellow Unitarian Universalists will gather for a service of communion… a time to remember and to give thanks…to recall the past that we might live fully in the present with gratitude.  
The Unitarian Universalist communion services I have led commemorate what the Christian tradition refers to as the last supper…the last meal the radical, socially and politically inconvenient itinerate preacher and truth teller called Jesus of Nazareth shared with his closest friends and followers.  As contemporary Unitarian Universalists, we recognize and give thanks for the Christian roots of our faith and our Unitarian and Universalist forbears who sought to understand and make manifest in this world the teachings of Jesus rather than to craft and conform to a doctrine about Jesus.  
At this time of year we are reminded that Jesus held up a vision of, and lived into existence, a life blessed by hospitality, abundance, love, compassion, mercy, and justice for all people…a way of living he called the “kingdom of God.” …a life worth living; a way of life foreign to the ways of the world of his time…and that of our own.  
Indeed, Jesus taught and lived what it means to be fully human and in doing so realized the Holy within and for this he was condemned to death and crucified.  
Just as the life of Jesus reminds us that to be a person of faith is to defy the power of death…by countering fear with hospitality; greed with abundance; apathy with love; cruelty with compassion; oppression with mercy; and privilege with justice, his death reminds us that to be a person of faith is also to risk the breath of life in pursuit of a life worth living.  
And so whether we break bread and share the fruit of the vine together this evening  or not, let us at least take pause in remembrance of, and thanksgiving for, the life and teachings of Jesus.  
Our remembrance and gratitude of course means very little if we do not also commit ourselves to live more fully the life and teachings we profess to honor.  This is our challenge and our charge as individuals and as a community... and the time to begin in now.
And so let us promise to one another and to ourselves that we will seek in body and spirit, word and deed, to awaken to our own profound humanity and that of others that we might meet the Holy in each other’s eyes, and in so doing, humanity will finally cease to be its own brutal executioner. 
Amen 

Tuesday, March 17, 2015

March 2015
Theme: Saints

   Design: Westminster Unitarian Church, RI 2014
                         
March 17th is the feast day of St. Patrick in the Roman Catholic Church.  St. Patrick was a 5th century Romano-Christian missionary and bishop in Ireland whose life, legend, and memory is held dear in the hearts and minds of the Irish people and is celebrated annually by people within and outside Ireland regardless of religious affiliation.

While the names of various saints, particularly Christian saints, are well known to many Unitarian Universalists, our tradition, unlike our Catholic friends, for example, does not have a formal process by which we recognize or canonize people as saints.  Nonetheless, we do have a long history of women and men who some UU’s consider the saints of our faith, even if unofficially so.   Some of them are named in the image above, whose design comes from Westminster Unitarian Church, RI.

Reflection:

* What makes someone a saint?  

* Take a look at some of the names listed in the image above.  Who among those listed, whether you're a UU or of another tradition, might you consider a saint?

You're invited to post your response below.

Continue your exploration of this theme here:


Click the play button on the image below to watch a YouTube tribute to notable Unitarians and Universalists.


Thursday, February 12, 2015


February 2015
Theme: Love

What’s Love Got To Do With It?



Long before Tina Turner posed the question, “What’s love got to do with it?” in music, the world’s religions invited reflection and offered teachings related to love and its practice in the world.  

By the time Jesus came along, for example, Judaism had a long established teaching on love that instructed followers to love your neighbor as yourself (Leviticus 19:18).  Jesus agreed with this teaching but he seems to have also felt the word "neighbor" was being taken a little too literally.  For the people of his day, “neighbor” was understood as one’s countrymen, one’s own kind, so to speak.  So Jesus, reflecting on the ancient teaching of his faith, rewords it slightly, ‘You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you...” (Matt 5:43-44).  Here Jesus cites both ancient scripture, “love your neighbor”, along with its then popular interpretation -love your own kind and hate your enemies- and restates the teaching. In doing so, he invites us to transcend the limits of the literal or popular interpretation of the day associated with that teaching.

For many in our own time, Jesus’ call to “love your enemies”, is problematic.   The question I most often hear or am asked about this teaching is, how can one “love” one’s enemies?  Here, I find, more often than not, the issue is not really how but what?  or “What’s love got to do with it?” In other words, “what is love” in the context of this teaching?

You are welcome to offer your reflection/response to this question below.